Advise

Hazrat Mohammad Noorul Amin It is a major blessing from Allah Ta’ala that He has given us birth in the Blessed Ummat of Hazrat Mohammad sallalahu alayhi wasallam. Hazrat Musa alayhis salaam begged, “Ya Allah! I have read in the Torah of an Ummat whose hearts will be filled with Your Love and whose hearts will possess the treasure of the Quran. Ya Allah! Make this my Ummat!” Allah replied, “No! This is the Ummat of my Love, my Habib Mohammad Mustafa sallalahu alayhi wasallam.” Hazrat Musa alayhis salaam begged, “Ya Allah, in the Torah I have read of an Ummat whose two rakaats of fard is of greater acceptance in your eyes than 500 years of worship from my Ummat. Ya Allah make this my Ummat!” Haqq Ta’ala responded, “No! This is the Ummat of my Beloved Ahmad sallalahu alayhi wasallam”. Then Hazrat Musa alayhis salaam begged, “Ya Allah, I read in the Torah of an Ummat whose fard rakaats will have so many blessings in it, upon performing them, sins filled from the ground to the Heavens will be forgiven. And yet from simply saying ‘Ya Allah forgive me!’ all their sins will also be forgiven, their repentance will be accepted. The memory of the angels will be cleared and the records will be burned regarding their sins. Ya Allah make this my Ummat! Make the acceptance of my Ummat’s taubah of such value in Your eyes. Such repentance, which when asked with sincerity and with an intention never to sin again, 100 years of sin can be forgiven.” So Musa alayhis salaam begged, “Ya Allah! Make this my Ummat!” Allah Ta’ala responded, “No this is the Ummat of My Ahmad sallalahu alayhi wasallam. Then Hazrat Musa alayhis salaam said, “Ya Allah I read in the Torah of an Ummat who will do tableegh and dawaat, although this is the work of the Prophets.” Those who do tableegh and call people to Islam, Allah’s complete blessings are with them. Hazrat Musa alayhis salaam continued, “I read in the Torah of an Ummat who will do the work of Deen, they will do the work of Prophets! Oh Allah! Make this my Ummat.” Allah again responded, “No! This is the Ummat of my Habib Ahmad sallalahu alayhi wasallam”. Then Hazrat Musa alayhis salaam then made dua, “Ya Allah at least do this, make me of this Ummat!” To this day not even this dua has been accepted. Hazrat Isa alayhis salaam who has not died as of yet, however, will be of this Ummat. Ambiya alayhimus salaam used to be in the condition of begging and crying to be of this Ummat and we, who have been born into this Ummat without any desire or dua or any special characteristic, through Allah’s blessing have been made of the progeny of Mohammad sallalahu alayhi wasallam. No matter how grateful you are, it will never be enough. How ever much gratitude you show, it can never be enough. With so much of Allah Ta’ala’s affection towards us, we must stay away from that which is prohibited and additionally to that which is disliked. We have to be heedful of these things as well. With parental love for example, when a son asks his father for one dollar, the father gives him five dollars. A son asks for something small and the father provides something much greater. In every step there is so much love. Now in return, it doesn’t make sense to return this love with suffering and pain. One should refrain from things that even have a chance of upsetting them. Whatever they truly want in their hearts should be given preference over what they apparently give permission for. There are two things in Deen known as taqwa and fatwa. Fatwa is the Shar’ee law; what is allowed and what is prohibited. The rulings of what is or is not allowed and thereafter not to cross these limits, this is fatwa. There is taqwa, which is the preferred path in Shariat. Taqwa defines that which Shar’iat truly desires. When there are so many blessings from Allah without even asking for them, we should stay away from those things which are even disliked by Allah Ta’ala. At every step blessings are raining in front of us. In the Quran it states, “Which of Allah’s blessings can you possibly deny?” If someone remains standing all night in worship and keeps fasts in the day, and is still sent to Hell, this is the blessing of Allah, not oppression. Look at all the blessings we are given! We have no right, these are His blessings. If your whole life you remain in worship and never commit any sin, if you never commit any action against Allah’s desire, if you stay awake in the night and keep fasts in the daytime and Allah sends you into the Hellfire, this is Azal (justice). I will relate a story about justice, or azal. Two men presented themselves in front of Hazrat Yusef alayhis salaam. One man was in fact a murderer and the other was innocent. The following day the final decision was to be made of the two men’s fate. The guilty man came to Hazrat Yousef alayhis salaam and asked for him to make dua to Allah that He blesses him, or does fazal. Hazrat Yusef alayhis salaam made dua for this man. The innocent man presented himself and asked to make dua that Allah does azal, or justice with him. The dua was indeed made. The following day the murderer was set free and the innocent man received the death sentence. So, Hazrat Yusef alayhis salaam inquired, “Ya Allah, this was not the murderer who received the death sentence, and the one who was set free was in fact guilty.” He received an answer from Allah Ta’ala, “The murderer asked for a blessing, so I did bless him with freedom and hid his crime. The other man asked for justice, so I did justice with him. He was in fact a criminal who at one point in his life committed a murder, so he received his punishment.” In our cases, is this azal or fazal? His blessings are such that we have no right over them. This is why great buzurghs have said, “I ask for Jannat not because I have any right to it. In my whole life if I stay away from sin even then I have no right to it. Even then I will get Jannat out of a blessing from Allah Ta’ala. But I ask for it because I am too weak to take the fire of Hell. In reality I deserve Hell.” Great saints, who never sinned, made such duas. My friends, this is why when Allah has given us so many blessings, we must save ourselves not only from sins, but those things which are disliked and are against the preference of Allah. If there is not direct prohibition from a certain act but it is doubtful or disliked, we must also refrain from such things.